April 29, 2008 19 Comments
At least not all of it
Thomas Paine wrote this 200+ years ago:
IT has often been said that any thing may be proved from the Bible; but before any thing can be admitted as proved by Bible, the Bible itself must be proved to be true; for if the Bible be not true, or the truth of it be doubtful, it ceases to have authority, and cannot be admitted as proof of any thing.
It has been the practice of all Christian commentators on the Bible, and of all Christian priests and preachers, to impose the Bible on the world as a mass of truth, and as the word of God; they have disputed and wrangled, and have anathematized each other about the supposeable meaning of particular parts and passages therein; one has said and insisted that such a passage meant such a thing, another that it meant directly the contrary, and a third, that it meant neither one nor the other, but something different from both; and this they have called undffstanding the Bible
Having premised these things, I proceed to examine the authenticity of the Bible; and I begin with what are called the five books of Moses, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. My intention is to shew that those books are spurious, and that Moses is not the author of them; and still further, that they were not written in the time of Moses nor till several hundred years afterwards; that they are no other than an attempted history of the life of Moses, and of the times in which he is said to have lived, and also of the times prior thereto, written by some very ignorant and stupid pretenders to authorship, several hundred years after the death of Moses; as men now write histories of things that happened, or are supposed to have happened, several hundred or several thousand years ago.
I begin with the book of Genesis.–In Genesis xiv., the writer gives an account of Lot being taken prisoner in a battle between the four kings against five, and carried off; and that when the account of Lot being taken came to Abraham, that he armed all his household and marched to rescue Lot from the captors; and that he pursued them unto Dan. (ver. 14.)
To shew in what manner this expression of Pursuing them unto Dan applies to the case in question, I will refer to two circumstances, the one in America, the other in France. The city now called New York, in America, was originally New Amsterdam; and the town in France, lately called Havre Marat, was before called Havre-de-Grace. New Amsterdam was changed to New York in the year 1664; Havre-de-Grace to Havre Marat in the year 1793. Should, therefore, any writing be found, though without date, in which the name of New-York should be mentioned, it would be certain evidence that such a writing could not have been written before, and must have been written after New Amsterdam was changed to New York, and consequently not till after the year 1664, or at least during the course of that year. And in like manner, any dateless writing, with the name of Havre Marat, would be certain evidence that such a writing must have been written after Havre-de-Grace became Havre Marat, and consequently not till after the year 1793, or at least during the course of that year.
I now come to the application of those cases, and to show that there was no such place as Dan till many years after the death of Moses; and consequently, that Moses could not be the writer of the book of Genesis, where this account of pursuing them unto Dan is given.
The place that is called Dan in the Bible was originally a town of the Gentiles, called Laish; and when the tribe of Dan* seized upon this town, they changed its name to Dan, in commemoration of Dan, who was the father of that tribe, and the great grandson of Abraham. (*Now thought to be the ‘Sea People.’)
To establish this in proof, it is necessary to refer from Genesis to chapter xviii. of the book called the Book of judges. It is there said (ver. 27) that “they (the Danites) came unto Laish to a people that were quiet and secure, and they smote them with the edge of the sword [the Bible is filled with murder] and burned the city with fire; and they built a city, (ver. 28,) and dwelt therein, and [ver. 29,] they called the name of the city Dan, after the name of Dan, their father; howbeit the name of the city was Laish at the first.”
This account of the Danites taking possession of Laish and changing it to Dan, is placed in the book of Judges immediately after the death of Samson. The death of Samson is said to have happened B.C. 1120 and that of Moses B.C. 1451; and, therefore, according to the historical arrangement, the place was not called Dan till 331 years after the death of Moses.
There is a striking confusion between the historical and the chronological arrangement in the book of judges. The last five chapters, as they stand in the book, 17, 18, 19, 20, 21, are put chronologically before all the preceding chapters; they are made to be 28 years before the 16th chapter, 266 before the 15th, 245 before the 13th, 195 before the 9th, go before the 4th, and 15 years before the 1st chapter. This shews the uncertain and fabulous state of the Bible. According to the chronological arrangement, the taking of Laish, and giving it the name of Dan, is made to be twenty years after the death of Joshua, who was the successor of Moses; and by the historical order, as it stands in the book, it is made to be 306 years after the death of Joshua, and 331 after that of Moses; but they both exclude Moses from being the writer of Genesis, because, according to either of the statements, no such a place as Dan existed in the time of Moses; and therefore the writer of Genesis must have been some person who lived after the town of Laish had the name of Dan; and who that person was nobody knows, and consequently the book of Genesis is anonymous, and without authority. Thomas Paine, The Age of Reason-Part II, 1795ish. Several different parts (separated by asterisks) were put together here in the interest of brevity Google above to find original on net.
The above example written by one of the founding fathers of The United States, Thomas Paine, in 1795 is just a small example of how wrong the Bible is. I have already written earlier on this blog (Here) that Genesis refers to ‘Ur of the Chaldees,’ loongg before the Chaldeans controlled the city. These two arguments alone are enough to throw serious doubt on the historicity of Genesis. Actually I think they disprove Genesis and the Pentatuech altogether, in the sense that they prove Moses did not write all of it. And that pretty much does in “Bible inerrancy” as espoused by some Christian sects.
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